Do We Snore With Mouth Closed?

Second Sunday of Lent - From the solitude of the effort hope to light

Sunday, March 20 - Lent II - Mt from 17.1 to 9


after six days Jesus took Peter, James and his brother John and led them up a high mountain.
And he was transfigured before them: and his face shone like the sun and his garments became white as light.
And behold, there appeared to them Moses and Elijah, talking with him. Then Peter answered and said to Jesus: "Lord, it is for us to be here if you want, let us make here three tents, one for you, one for Moses and one for Elijah." He was still speaking when a bright cloud overshadowed them with his shadow. And a voice that said: "These is my beloved Son, in whom I am well pleased. Listen to him. " On hearing this, the disciples fell on their faces and were terrified. But Jesus came and touched them, saying: "Get up and do not be afraid." When they looked up they saw no one but Jesus only. And while coming down the mountain, Jesus commanded them: "Tell no one the vision, until the Son of man is raised from the dead."

"Jesus took Peter, James and John and led them ....". It is important to find the perfect place to experience this important moment. "And he was transfigured before to them, his face shone like the sun and his garments became white as light. " And his were able to contemplate in all its grandeur and in all its infinite beauty. It 'an experience so overwhelming that Peter says: "It's nice for us to be here."
When you climb up a mountain, despite the effort, what gives us the desire to climb higher and higher is what we'll try to think in admiring the beautiful scenery that is present before us when we reached the top, so even in our arduous journey of conversion, the desire to get to contemplate the beauty of the face of God leads us with joy to reach our goal.
Jesus invites us to climb on Mount Tabor to contemplate the radiant face of God, trying to recover that sense of wonder that helps us to increase our faith, and makes us of joyful Christians, more and more enchanted by the infinite beauty of God

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Sunday of Lent - From the solitude of the desert to the hope of knowing ourselves

Sunday, March 13 - of Lent - 4.1 to 11 Mt

Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, he was hungry. The tempter approached and said: "If you are the Son of God, of 'these stones to become bread. " But he said: "It is written: No man shall live by bread alone, but by every word that proceeds from the mouth of God." Then the devil took him to the holy city and set him on the pinnacle of the temple and said: "If you are the Son of God, cast thyself down: for it is written: He will command his angels concerning you, and they shall bear thee up with their hands, lest you dash your foot against a stone. " Jesus answered, "it is written, not groped the Lord your God." Then the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory, and said: "All these things will I give thee, if, prostrate yourself and worship me. " But Jesus answered him, "Begone, Satan! It is written: Worship the Lord your God and him only shall you serve. " Then the devil left him, and behold, angels came and ministered to him.

Jesus retires in the desert to pray and here, in utter solitude, is tempted by the devil. The desert should be a place of silence and prayer, encounter with God, becomes a place of temptation and trial.
The three temptations suffered by Jesus are the same as those we are subject to all of us:
seek their own food outside of God, groped God to suit ourselves, denying it to follow many small idols before whom we prostrate every day.
The temptation is the moment when we are faced with two alternatives, one of which is false.
The clash between Jesus and the tempter ended with the victory of Jesus
Jesus won for us, but the victory of Jesus does not exempt us from the fight our daily battles against temptation, it is for everyone to do their choice should always be guided by faith and love, the choice to worship God and not the tempter. And it is in the Word of God that we find our light to overcome the temptations, the word that we receive, investigate, preserve and live. It will help us find our peace and our peace of mind.

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The Gospel that we are going to read this Sunday is very clear: if the talk takes away the wind!
If we seek the Lord, after finding it, we can not leave, let alone we can use in our comfortable trumpeting our Christianity and present him as needed.
If we are, if they are (because this is also a reflection of mine) one of his followers the "Lord, Lord" is not good enough or is not anything better.
In our daily life often reminds us of his presence only when anxiety and often we do this big question "If you're there why do not you help me?". could easily answer: "Why, if you know you are there, do not call me all the time?"
The Christian is a "house under construction, but must be careful to choose which land to build on his way.
Certainly, 'Lord, Lord "is nothing but sand beneath our, my feet instantly and so it sinks.
is up to us to decide whether to build our "home" on your rock, or putting all of our actions to Him daily through total neglect.
E 'this is what I will try to establish in advance from this Sunday in order to live with serenity the S Lent.

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DECALOGUE NEWSPAPER - The


time ago ', reading a book entitled "The sky is looking for you" (quoted in the list at right) that I find much in line with the principles on which my own work, I have compiled a set of guidelines I then hung in the kitchen, so potermelo read every day. Each of these sentences, to be repeated almost as a mantra, it contain a very powerful and I thought maybe it could be worthwhile to share and comment.
1) EVERYTHING THAT HAPPENED AROUND ME HAS POSITIVE EFFECTS ON THE BACKGROUND. This statement, at the outset that it surely does not turn up their noses and triggers a series of objections, on closer inspection is a profession of faith "total". A faith that even a step further than is commonly understood religious (and I mean that Catholicism is the only confession that I can say I know), because this is not to accept negative situations or painful events deferring to God's solace but to be able to "see" that there is nothing that happens that is truly negative, that is bad in an absolute sense. The vision is radical: it means in practice is that whatever happens, from the personal level, the local context and all the world ... "has a positive effect," that contributes to the evolution of the universal soul (God) as it is was - or how - meant. On the way back to the One, for us all, like it or not, consciously or unconsciously, there are necessarily infinite duality to solve, and these occur on all levels: in the lives of individuals, stories of entire peoples, stages of the planet ... All that we perceive as undesirable or even as terrible - wars, diseases, deaths, crimes, injustices, periods of crisis, disorder ... - thus not only its raison d'etre, but its indispensable place in general mosaic of whose existence we would do well to remind us constantly, but because too often we live our lowly concentrated on square meter. Broadened their view - with this kind of faith - you can not say to understand (because of faith still is) but to realize the many meanings and many possible constructive developments of events that are normally considered bad luck. Hard to get into the details of the countless examples ... but as of now anyone can try to put any of the undesirable situations of their life under this "slow" to understand how it all turns. Not that all of a sudden the pain is less certain events that act as natural human reaction, but the knowledge that these are just the shell that encloses the seed of a new achievement allows us to look with different eyes and ... that cause us the pain will fade much more quickly.
always deliberately write in a broad and general, just to let everyone that comes has to come ... but, yes, I'm saying (also) that if we laid off, or get a disease, or our country goes down the drain, or our partner leaves us, or a girl is murdered, or an earthquake swallows a city, or a madman detonates a nuclear bomb ... the events (before which we certainly is right to take all the measures that we believe that adequate human) are not in actually negative, or rather, they will still have "positive consequences on the big picture." Obviously this requires, first a much less individualistic than it normally and then we have a great and firm faith. And that is why this first phrase of the Decalogue, as well as being the most important and comprehensive, it is also a prayer, in the truest sense of the word, that does not mean "ask for something," but "thank always trust (faith) is that everything is already perfect as is. "

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Building on the Rock Lord I crave, give me love Lord

my Lord and I long for you I
where are you?
Why throw in the wind so my life?
You've given me,
pure and precious, I'm wasting
.
not follow you, I'm on my way

... but what is my way? It
Lord
that I find ... all the way up! You
you've had love for me
give me love that I feel now.
Marchiami focus,
long to you,
in words, in the Bread, gestures
I desire my God, give me love!
Amen.

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We are hungry!

We are hungry Lord! We
a crowd rushes to you.
Our hunger is not
bread alone but by every word of comfort,
any sign,
that you give us with love.
While the sated, and every moment you are
given to us in the Eucharist.
We, however, we do not have time
,

are distracted and even if we crowd, looking for you, it's hard
.
Raise your eyes,
bless us all and grant us the perseverance to follow. Let go back to being

That crowd crowded, ask for bread, give thanks and praises you for ever.
Amen.

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But who do you say I am? How

Dear friends, I wanted to ask you a question
I comes from the Gospel today: "But who do you say I am?"
may seem like a question asked more than 2000 years ago but it is more relevant than ever. What rispondermmo us this question? We
civilization from the hectic life, which does not rest even a minute. All will answer with the words of Peter, but those who, like Peter and that is with the same faith?
I think very few. I, for years later, I still can not answer really and truly good.
We often forget how Jesus is the Christ in our lives and perhaps as often encounter in the thousands of faces we see.
To discover all that we can only lose out to follow him, to recognize and love him. Everything is difficult, but we will not achieve anything without effort.
Christ is here among us, in us, 24 hours a day, you just want to find an answer to that question. But to give it as Peter must make an extra effort to join him ... And that's really difficult.

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bubble

"Lord Jesus, receive my prayer
distracted
each riorno I offer.
It is always full ...

full of good intentions every time, however, all fail. How
bubble
swells my pride
then explodes ... empty ...
empty of real content that I can not keep.
I offer you this new week
Make it full of good things.
Take away the temptations and apathy,
fill my days.
If there is a failure ... shake! In
choices ... enlighten me!

with your Holy Spirit will help me to fill the
bubble
Amen. "

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I Love

Every time I heard or uttered this phrase, I wondered how many times you do it with true meaning that is attributed to . What then is to love a person? It 'mostly sure, it refers to brotherly love we feel towards our neighbor. But it is also to listen to it even if our presence is not physical. You can count on me!
But not only that. Before you can say with clarity to a person we know to say to ourselves. Being able to count on ourselves. It is not always easy to say you alone (I) I love, because we often assume, but that's what we should begin to do because the expression becomes true. If we love, we love someone, we will prove with their actions by their silence and much more ... we put aside all the talk. They often feel uncomfortable.
I love you! That is gonna show you what I can do for you and be in the newspaper. Maybe even by doing nothing or doing something that may be contrary to the appearance and poor in time, becomes the true meaning of those three words so strong.
is strong. Because even when you do that thing to the contrary, apparently, not to hurt you but to encourage. I love you too: shake our neighbor from the danger of error and save it. We will never know until
instill the true meaning of this expression so beautiful. The writing, but it's hard to say how far instill what is really so as to put it in my heart.

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speak of Christ ...

"It 's very difficult to speak of Christ.

Not because we lack the words but because people today Jesus does not see much in the fine phrases of those who preach him, but in the lives of those who say they believe in Him
Christ is one that does not allow to be told but pretends to be lived.
Jesus Christ can only be transmitted through the experience ...
We know Simon's cross.

A long ascetic doctrine rescuers he had used to think of the sufferings of the world, people who help the world to carry the cross.

Why do not you think, instead, as people who help the world to bring joy? "

(+ Don Tonino Bello)

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+ From the Gospel according to Matthew (3:13-17)

At that time, Jesus was from Galilee to Jordan unto John to be baptized by lui.Giovanni tried to dissuade him, saying: "It is I who I need to be baptized by you, and come to me? ". Jesus said to him: "Leave it for now, because that should fulfill all righteousness." Then he left fare.Appena baptized, Jesus left the water: and lo, the heavens were opened for him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven saying, 'This is my Son, the Beloved: in him I am well pleased. "

It was not away from home. Went through poor road to meet the Baptist. Dips sin, drown in the water for a powerful gesture of solidarity with the whole human race is that, really sinful. After the incarnation, we see a further action of our proximity to the daily limit. He got in line, probably without pushing, the other in times of education. He waited his turn.
The event was accompanied by a sky co - protagonmista that opened and spoke, recognizing it as a favorite son, still one of the children they had, and would, riggettato sin through baptism. Since then, the dialogue with humanity is been discontinued; begins when you are in small moments of unawareness. Then the sacraments of the Christian life renewed.
At birth, no need to wait too. be clear and transparent is always beautiful thing. And then, in this way, you reopen the dialogue man-earth and sky-God. How then, riaffiornao images of humanity waiting in line at the door of feklicità, hope and truth.
Mom and Dad are burning stages and, even when your word is not ready, his Word is connecting to you. Start a dense network dense anything but virtual, for once! Report
authentic, true peer, which passes through meetings and books of faces: face and book. And meet face to see that God is here, to know more about books, belong with reason and conscience.

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